Swamiji, it is said that the Darsan of Mahatmas rids one of the evil effects of past Karma; is that true?
When the consequences of Karma are wiped off, evil effects as well as good effects will disappear; the fire of Jnana will not distinguish the good from the bad; both are to be transcended; both are binding and transitory. And by Darsan is meant, adoration, obedience, acceptance; it is to be followed by pariprasna and seva: inquiry and service. Why, one can get rid of the effects of past Karma, if Karma or Action is done, with no sense of "I" or "mine".
Once a man beat off a cow that strayed into his well-tended garden and ate off a few plants; the blows were so severe that the cow died and when people charged him with the crime, he said, "I did not kill it; it is God's will that it should die, as a consequence of the blow. How could I help it?"
The next day, God himself entered the garden as a visitor and asked him, "This looks lovely; who planted these and tended them so lovingly?" The man came forward and said, "I planted them; I watered them; I tended; I fostered". I, I, I. When it is something praiseworthy, "I" did it; when it is something blameworthy, God did it! You must be consistent; say I for both or God for both.
(To be continued)
(From the book "The Light of Love")
No comments:
Post a Comment